Sep 18, '08
Subject: Re: FW: Karan Thapar's article in Hindustan times
(To our friends abroad - ORRISA is burning - Priests/Nuns have been raped
> and burnt to death - thousands of Christians have been killed, hundreds of
> homes/churches/christian institutions/orphanages have been destroyed and
> burnt to the ground. The remaining christians have fled and are hiding in
> the forests - All this destruction and persecution by the Hindus (VHP) who
> are against conversions. The same people who killed Graham Stains & sons in
> Orrisa)
>
>
>
> Karan Thapar's article in Hindustan times....worth reading.... Spread the
> word
>
>
> Karan Thapar , Hindustan Times
> August 30, 2008
> Who's the real Hindu?
>
> Does the VHP have the right to speak for you or I? Do they reflect our
> views? Do we endorse their behaviour? They call themselves the Vishwa Hindu
> Parishad, but who says they represent all of us? This Sunday morning, I want
> to draw a clear line of distinction between them and everyone else. My hunch
> is many of you will agree.
>
> Let me start with the question of conversion - an issue that greatly
> exercises the VHP. I imagine there are hundreds of millions of Hindus who
> are peaceful, tolerant, devoted to their faith, but above all, happy to live
> alongside Muslims, Christians, Sikhs, Buddhists, Jains and Jews. If any one
> of us were to change our faith how does it affect the next man or woman? And
> even if that happens with inducements, it can only prove that the forsaken
> faith had a tenuous and shallow hold. So why do the VHP and its unruly storm
> troopers, the Bajrang Dal, froth at the mouth if you, I or our neighbours
> convert? What is it to do with them?
>
> Let me put it bluntly, even crudely. If I want to sell my soul - and trade
> in my present gods for a new lot - why shouldn't I? Even if the act
> diminishes me in your eyes, it's my right to do so. So if thousands or even
> millions of Dalits, who have been despised and ostracised for generations,
> choose to become Christian, Buddhist or Muslim, either to escape the
> discrimination of their Hindu faith or because some other has lured them
> with food and cash, it's their right.
>
> Arguably you may believe you should ask them to reconsider, although I would
> call that interference, but you certainly have no duty or right to stop
> them. In fact, I doubt if you are morally correct in even seeking to place
> obstacles in their way. The so-called Freedom of Religion Acts, which aim to
> do just that, are, in fact, tantamount to obstruction of conversion laws and
> therefore, at the very least, questionable.
>
> However, what's even worse is how the VHP responds to this matter.
> Periodically they resort to violence including outright murder. What
> happened to Graham Staines in Orissa was not unique. Last week it happened
> again. Apart from the utter and contemptible criminality of such behaviour,
> is this how we Hindus wish to behave? Is this how we want our faith
> defended? Is this how we want to be seen? I have no doubt the answer is no.
> An unequivocal, unchanging and ever-lasting NO!
>
> The only problem is it can't be heard. And it needs to be. I therefore
> believe the time has come for the silent majority of Hindus - both those who
> ardently practice their faith as well as those who were born into it but may
> not be overtly religious or devout - to speak out. We cannot accept the
> desecration of churches, the burning to death of innocent caretakers of
> orphanages, the storming of Christian and Muslim hamlets even if these acts
> are allegedly done in defence of our faith. Indeed, they do not defend but
> shame Hinduism. That's my central point.
>
> I'm sorry but when I read that the VHP has ransacked and killed I'm not just
> embarrassed, I feel ashamed. Never of being hindu but of what some Hindus do
> in our shared faith's name.
>
> This is why its incumbent on Naveen Patnaik, Orissa's Chief Minister, to
> take tough, unremitting action against the VHP and its junior wing, the
> Bajrang Dal. This is a test not just of his governance, but of his
> character. And I know and accept this could affect his political survival.
> But when it's a struggle between your commitment to your principles and your
> political convenience is there room for choice? For ordinary politicians,
> possibly, but for the Naveen I know, very definitely not.
>
> So let me end by saying: I'm waiting, Naveen. In fact, I want to say I'm not
> alone. There are hundreds of millions of Hindus, like you and me, waiting
> silently - but increasingly impatiently. Please act for all of us.