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the world as i see it...take it or live it :-)



Mar 06, '10




A Hymn, a paen, an Ode, a Verse, in praise of the Perfect Being 


My Lord! Forgive my belated prayer
I took time to see the  Truth and Light
Like a woman spends life "doing" her hair
And chops her locks for Fashion one night... 

O LOrd! Thou dread Angel of the Dark!
O Lord! Thou perfect being manifest!
I an Atheist did assail and rail and Carp!
but saw the Light and thus was Blest!

O Lord! Voushsafe thy mercy to me
Clod of Nothingness that I am!
O LOrd! unworthy to kiss thy Knee
Being naught but a miserable Man!

Almighty thou art verily O Perfection in life!
Who can do Justice to thy Dread Look!
Fire cannot stop nor deterred by Knife
My Rude Pen in obeisance could fill a book! 

Thou wast while I was e'en Nothing
Thou ruled the world since Time began!
Thou art while I am still Nothing!
For I am but a Miserable Man!

Thy Eyes fill my soul with Dread!
I pray to Thee be Merciful in Life!
I shall proclaim thy Majesty till I draw Breath!
And disembowel sceptics with this bread knife!  

O Lord! I am filled with such ecstacy!
When I feel thy presence from distance discreet!
O Lord!  Who dareth Challenge thy Supremacy?
Who would'st dare feel thy embrace so sweet?

I fain would'st carry thy Holy Name 
Across Plain, Mountain, Desert, Sea, 
But I , Miserable Clod, cannot attain
Prophethood for who listens to me?

Strike down with Fire, Storms and Thunder
All sceptics who question thy Rulers State!
Terror should Stalk, and punish the Blunder
That makes Nostalgia question  Fate!

May the  Truth atlast find Asylum
And ensure that thy worship doth start
At hearth and church, and all should hum
This hymn in the morning even as they fart!
 
May Brats be shushed by mothers at night!
May they quieten and sleep with an open Eye!
For thy fell mandible they know can bite
After you fly to the bedside from across the sky!

Shabarish who snores even as I tap
These Lines should feel thy Dual State!
A tendril , that proboscis, the broken nap!
For that joy I would'st gladly wait!

Lord! A special Favour if thou would'st
A boon  vouchsafe this acolyte of thine
Though now he sleepeth in the Woods,
EM4T would be a messenger Divine!

And Lord, If it be Thy Will!
Shome hath not uttered a Pome!
He would indeed sing a Rill
If thou but visiteth his Home!

Bindu doth oft raileth at Men!
Lord, If you doth find the Time?
Could you fly across her ken?
An utter a shrill Laugh Divine?

LIR hath gone off her feed
Doth now and then pen lines on "Leaf"
Now she would proclaim thy Majesty with Speed
If you could just alter her belief?

O Lord! I am but your meanest Clerk
But others are dead in soulless Sleep
If you would'st but Srian Perk 
he  your fotografic record could keep?

O! But rouse that Buzzsaw, my friend SGN
His snores have made me see the light of Day!
I have attained Satori, the Moksha of Zen
Stop that symphony , my Soul doth Decay!

O Lord! Pay especial attention to those
Who question and carp at my exalted State!
Who comment at length in verseless prose
And would ( if they could) cacophony create!

O Lord! I shall offer burnt meat all day
and Incense of vanilla, pheromones dear!
Ensure all those critics should pay
All those who depart my zone and sneer! 


Wikipedia on Periplaneta Amaericana:

Cockroaches are among the hardiest insects on the planet. Some species are capable of remaining active for a month without food and are able to survive on limited resources like the glue from the back of postage stamps.Some can go without air for 45 minutes. In one experiment, cockroaches were able to recover from being submerged underwater for half an hour.


It is popularly suggested that cockroaches will "inherit the earth" if humanity destroys itself in a nuclear war. Cockroaches do indeed have a much higher radiation resistance than vertebrates, with the lethal dose perhaps 6 to 15 times that for humans. However, they are not exceptionally radiation-resistant compared to other insects, such as the fruit fly.[22]

The cockroach's ability to withstand radiation better than human beings can be explained through the cell cycle. Cells are most vulnerable to the effects of radiation when they are dividing. A cockroach's cells divide only once each time it molts, which is weekly at most in a juvenile roach. Since not all cockroaches would be molting at the same time, many would be unaffected by an acute burst of radiation, but lingering radioactive fallout would still be harmful.[23]











Feb 28, '10



I visited a zone and there I found a link to a pop science page that said that higher intelligence was allied to atheistic thought processes in the young.

That got me thinking. You know, on weekends I tend to lie back in a vacant mood, and then, disentangling myself from the silken clinging of mistress Torpor, I bung my weekly rubbish at you.

This week, I am in a reflective mood. And the preparations for Holi that I see all around me sets me introspecting.

My native Bengal has a saying, that, translated roughly, means “ twelve months and thirteen festivals”. In other words, festivals are more plentiful than months, and probably it was made up by an miserly atheist bemoaning the expenses.

Why do we have so many festivals? For one thing, some entertainment is necessary. Communities come together, exchange news, gifts, gossip, youngsters find love, old fogies relive their youth, the economy spins on the hub of commerce.

Machiavelli in his book The Prince exhorts his prince to hold regular fairs and spectacles, to keep his subjects happy. Kautilya says much the same thing to his king in Artha Shastra. 

In Islam the culture of the common weekly prayer on Fridays owes its origin to the need to disseminate news to the congregation weekly and during community festivals by. The congregation in a church fulfills the same need. 

So, Religious festivals are one way to ensure that the governance of the country is carried out in a planned and unobtrusive manner and, the higher atheistical inclination of the young, is an attribute of the intelligent subversive mind set, a part of the rebellious phase that all pass through in lesser or greater degree.

A prominent English politician once said, “ Boys should be a Socialist at nineteen, for it shows they have a heart, but a Conservative at twenty nine , for it shows they have a mind.”

I must confess, when I was young I was both a Socialist and an atheist, but now I am a turn coat!

I find it is very fashionable to talk against religion. And with just cause. For more blood of innocents has been spilt in the name of religion throughout the bloody course of human history than for any other reason ( save power perhaps- and religion was the justification)

But to abjure religion ( or spirituality if you prefer it) in the name of the evil done, or superstitious beliefs, or to the literal fallacies of religious texts serves no one because it renders you bereft of a psychological anchor in your life, a foundation on which your personality is based, to the binding regenerative influences of tradition and belief. It increases the uncertainty in a person’s psyche.A thinking person has to filter out the non-essentials and focus on the core. 

Great men like Shelley, Keats, Bertrand Russell, Charvaka, Hawking, amongst countless others have proudly announced their atheism.But they were great . Whether right or wrong is besides the point. Did they lead happy lives? History does not say so. Equally great people like Milton, Newton, Einstein have said the opposite.

If Arnold Schwazenneger ( to use an amusing example) says the secret to his muscles was the exercising with three hundred pound barbells, should a scrawny runt like me attempt to do it? My exercising has to be tailored to my needs and attributes.

There is an influence of fashion in todays thinking. One of my friends, an intelligent, self sufficient, thinking woman, openly sneers at the concept of Raas Lila. To her it is the typical polygamous behaviour of a cowherd consorting with several credulous women, and indicative of a male superiority stereotype.

Another sneers at the Ramayana, referring to the flying monkeys, talking bears, and usage of fanciful weapons of mass destruction.

Both are intelligent, passionate, thinking persons. They have the courage to speak thus because of a need to protest against superstition, caste-paradigms, irrational beliefs. And that is also a necessity in todays dark times. Where available power is almost infinite ( as compared to the past) yet wisdom wanders at a discount. Where divisive forces are exalted and syncretism is well-nigh a dream.Where religious fanatics bomb innocents thinking they are on the high road to heaven.

Yet, an argument needs to be directed at the strongest defense of the opponent, and not the weakest, as Trotsky famously advised Bukharin on reading his “ ABC of Communism” which contained a critique of the Capitalist West.

To make fun of the Ramayana or Mahabharat or Krishna’s Raas Lila because of the absurd elements does not serve the purpose for that argument is easily combated.

I refer you to Wendy Doniger Flanagan’s book The Hindus An Alternative History.

Here she has made some of the most intelligent analyses of the Hindu religion, and would shake the faiths of many a conservative Hindu, since it is written from the point of view of the subalterns of Hinduism, the women and lower classes and non-sanskrit sources.

It is a sensible book, written by an intelligent and learned person, who has influenced persons like Amartya Sen ( who quotes her in his Argumentative Indian).

Now we come to The Ramayana, Mahabharata and the Raas Lila.

The Ramayana has several versions, and is known to be a book meant for the common folk. It existed in oral form for generations, and was compiled much later.

It was a series of folk stories stitched together into a tale in seven feats (kands). Do you expect it to be full of dry factual analyses like a textbook on cardiology?

If so, do you think the lay audiences that gather in Ramleela grounds would stay up all night to watch? 

There is one facet of great writing that needs to be understood. Any great literature works at different levels. One is the apparent, and is meant at the casual audience. The next is deeper and is aimed at an educated class that will catch up on allusions and quotes with pleasure. And a third that works at the level of the collective unconscious. And a fourth which is an expression of the inspiration of a great writer, something that becomes apparent after a number of iterations and thought.

The Ramayana itself contains its own criticism. Rama’s behaviour towards Sita or Bali are criticised in the book itself.

And what of the talking bears and flying monkeys? They refer to tribes who participated. The marginalized elements of society who contributed to a common cause. The criticism of the caste system is clear to the sensitized.

And what was the cause? Was it a trip to Lanka to free an abducted wife of a minor king? It was a victory of the soul over the ego, imprisoned in the trap of Maya.

At the deepest level, it talks of a spiritual quest that is hidden within the folk tale and colourful cast of characters.

Similarly, the Raas Lila refers to the individual soul’s communion with the Godhead. The allegory had to be “packaged” to make it popular. And to this day commerce is carried out in the name of Holi and educated women bristle with disapproval of the concept, but get high on thandai ;-)

About Sanskrit it is said that every word means something, and it’s opposite, and the name of God.

Nirguna means having no attribute, being beyond attribute ( having all attributes perfectly) and Shiva.

Now over to my erudite friends, Sriangood, S G Nambiar, (dare I say?) Zaphod LuciferAl , Dagny Sharma (If she cares to return), Asylum, LIR, SGSweb, Sprituals, and others.

I shall lean back and enjoy your thoughts with a beer.

And by the way, you might be interested to know, that there was a prominent saint who would direct the teachings of the Srimad Bhagawadgita to the casual audience and direct his closest disciples to read the Adhyatma Ramayana and the Ashtavakra Samhita. To him they had far more spiritual meaning than the Gita.


Happy Holi

Reference:

ABC of Communism- Bukharin
The Prince- Niccolo Machiavelli
Artha Shastra- Kautilya
The Hindus ( An alternative history)- Wendy Doniger
The Argumentative Indian- Amartya Sen








Feb 25, '10




If you ask me details about that night, I will sound vague.

It's as if my memory has partially effaced the details, like an expert painter slightly distorts the details on a canvas, or a virtuoso musician plays slightly "off" and gives a smoky, hazy effect to a true-to-life rendition which affects the audience in an entirely new way. Or a photographer deliberately obscures part of a portrait to focus on a gleaming eye, or a puckered lip.

I don't remember who was with me when I saw Munnabhai next. It was not the Blue Bottomed Baboon, for he never entered a chai shop other than his fixed joints. It was not Daktar Saab, coz then I would have definitely remembered the coincidence. It was not the Shocker or Zitterbug or Billy Bunter.It was certainly not Grave Digger for I would remember. ( He used to write poetry that would invariably contain a grave digger. " Lo! The Grave Digger once again came, to dig the grave once again/ Not power nor any  pelf shall stop him from digging our grave himself"). Grave Digger was an absolute ass.

Yes, all my acquaintances had nick names. Indeed, I had one myself. When I started entering the quiz-debate-poetry contest circles, Billy Bunter's Group named me Oudbillau. ( I think it means otter, but am not sure). When Billy Bunter told me much later who the Oudbillau really was , I smugly replied that to my group he was Billy Bunter the fat owl of Grey Friars. (Poor beggar was none too pleased, but remained a good friend none-the-less).

I was quite a mercenary in those days, entering every quiz, debate, dumb charade, poetry writing contest in sight since the prizes were mainly books or shields, and both are precious to a teen ager starved on a diet of monthly remittances from a parent who believed in plain living and high thinking. I can honestly aver, I lived very plainly in the last week or two before the month was over and I would go into a surfeit of half-fry slices at the beginning of the month.

No! I entered into those contests in a spirit of pure conquest , and after a few contests, I graduated from Oudbilau to Ganguteli and from there to Macmohan ( I grew a beard) and at the end Siddharth ( after Basu of Quiz time fame since I became a quiz master in the college circuit)

Why am I digressing? Probably because I do not want to write of the encounter with Munna.

So I do not remember who I was with. But the night was cold, so it was probably winter. A bitterly cold, foggy, windy night. It must have been winter for we sat close to the fire. It must have been winter, for I distinctly remember I shivered.

The location was one of the hostels, a temporary chai shop on a platform built around a tree on the open grounds, a coal fire smoking comfortably in the foggy night, the kettle glowing redly against the shadows thrown against the feeble gleam of tube lights.

I remember the hostel as a notorious one. A couple of years ago, some seniors had carried out a sensational murder just outside the campus in the course of which they had broken into the house of one of the most notorious toughs of the city and brutally hacked him to death despite his possession of a Mauser automatic.Since the campus was a no-fly-zone for the city police, no one was caught, though one heard rumours of certain GBs (Great Bosses) going underground for fear of reprisals.

Probably I had gone to pick up class notes from someone. I honestly dont remember.

It must have been near exam time, for otherwise you would not catch me dead in a ditch with a class-note in my hand.

Suffice it to say that I was astonished to see the hitherto-long-vanished Munna dealing out tea with a saturnine expression!

But it was not the Anil K-ish Munna with a cockatoo's pride . It was a Munna gone to seed. There were no celebratory pictures. The dress was dirty, the waist was thick, the hair was untended, and the face was lined. The Anil K designer stubble had been replaced by a sedate salt-and-pepper beard.

Someone mischievously ( I think, on hind sight) asked the question. " Aur Munnabhai, Shahar mein kya ho raha hai aajkal?"

That was the cue.

Munna gave a shrug and a grin as he slowly looked at us to see the effect of his reply. ( I do not know if he recognised me.)

" Salee police ke darr sey mera janaa kahan ho raha hai?"

And then the story slowly came out.

Munna had taken shelter inside the campus to escape the tender ministrations of the Police.

And why was that?

He started by relating his relationship with the girl, their visit to the village, and the story of his downfall.

After his eviction, the girl took another lover. In her case, it was probably the done thing, and acceptable, indeed encouraged, behaviour in the biradari.

Munna tried contacting her, but was rebuffed.

And so his thoughts turned towards revenge.

" I rode my bike towards the building. I was aware of the entrance and exits since I had stayed inside.

" It was a cold night, and I had wrapped myself in a shawl and a woolen cap that hid my features."

" I carried a rope around my waist, and parked my bike in a parallel gully on its stand, and kept the engine running. No one noticed it in the fog."

"I softly moved to the alley on the side of the building until I reached one of the two secret gates that are used to remove people whenever a police raid takes place. I entered without a sound and climbed to the terrace. No one noticed me."

" I tied the rope to the terrace railing, and left it coiled. Then I waited for all the people to go to sleep. Atlast, all fell asleep one by one."

" I knew where she slept after all activities were done. I slowly went to the section where the girls slept in a row in the presence of the elder women. All were fast asleep. I checked the blanket to ensure I had the right girl."

"Then I took out the bottle of tezaab and gave it to the salee!"

" She screamed, but in that instant I had switched off the light ( the shawl was around my face,) run up to the terrace before anyone could stop me, and slid down the rope to the motorcycle and drove off." 

Munna looked at us with a smile. I could see no trace of remorse on his face.
If anything, he seemed exhilarated. I have never ever felt such revulsion for any human being before or since.

" Now I have to stay inside the campus, for the police are waiting for me outside. The news was published in the hindi papers!"

I never saw Munna after that. Wonder what became of him.

The audience did not seem to have any reaction. Probably they had heard the story before. As for the girl, tell me, do you think anyone gave a damn?











Feb 21, '10





Before I proceed to the closure of Munna's love story, I want to set the background in place.

So, let me tell this part with him in the second person before Munna himself takes centre stage.

Munna's Lady Love was what is politely known in Urdu as a " tawaif".

Infact, she was a notch below that category, for she did not have the "ada", nor did she enjoy the patronage of the rich and mighty, all she had was our chai wallah hero Munna.

And Munna gave his all to her.

So whatever he earned from his business, and a chaiwalla's business is not bad, he "invested" in the glamour of his image.

There is a class of people, who have so little, in terms of social capital, that they need to be ostentatious in their life. So they wear large and heavy gold ornaments, garish and expensive clothes, wear flashy watches, accessories, and talk big.

Munna already was a proto-Anil K and he had to live upto the image.

And when he left his business behind, he travelled with her to her village in Rajasthan.

This is where I come in, for I discovered the village while driving to Gwalior and Deeg about a year or so ago.

On the Road after the Dausa turn off in the Volvo, I was sitting at a left hand window when I got an sms from one of my more ribald colleagues: "Look Left".

I looked left, and I saw what was clearly a group of " ladies of the night" on charpoys and seats infront of little shacks.

On the way back, we returned via Deeg in a car, and I saw the village again. But of that later.

Have you seen Deeg? Its a Summer palace, surrounded by water. It was the erstwhile capital of the kingdom, and when the marauding chieftain looted Delhi ( Yes Delhi!) in the company of the Raja of Alwar ( who also has a museum filled with the loot from Delhi) they picked up Noor Jehan's marble swing, Akbar's black marble bath tub and so on.

Water used to be filled in the large tank by elephants who would ascend to the terrace by way of a ramp, and thousands of pipes would convey the water to the fountains and the gardens would be full of watery sprays, profusely flowering shrubs, peacocks and exotic birds and fruit trees.The harem was opulent to say the least. A most romantic spot!

On the way back, my host motioned towards a village. "That's a village of ill repute", said he with a lopsided smile. I turned and looked curiously, but it was mid day, and I could not see anything out of the ordinary. Then he named the tribe and I made the connection with Munnabhai. This was the village!

So now we return to Munnabhai. 

Munna loved the girl. There is no doubt about it. He said so. And shouldn't he know?

Amongst the girl's tribe, the professional aspect was a caste-based one. The womenfolk were expected to join the "profession" their children were looked after as " assets" especially if they were girls.

They were also expected to have a "special friend". And as long as the special friend would provide for the girl, she would not have to earn. And the prestige of the friend's patronage and largesse determined the social standing of the girl in the village.

So now you have the larger picture. Munna and his girl arrived at the village like minor royalty. ( he had sold his business).

They stayed in the village and he was accorded the full honour that is given to a favourite son-in-law. And the courtliness of the Rajasthani village was not lacking in this one.

Days passed in music, liquor, feasts and celebrations, and then it was time to return to the city.
 
Munna and the girl returned. But now Munna had no business!

He took a job and started staying frequently at the brothel. And now his prestige began to diminish.

The elders who ran the brothel began looking askance. The girl became the butt of ridicule. Munna started working double shifts to cover the expenses. But who likes a " ghar jamai"??

And so he bagan to notice subtle changes in the people around him. The courtliness was limited to the village. In the city things were more overt. And the menfolk at the establishment started making fun of him. Munnabhai understood that things were changing.

Atlast, one day, a drunken argument developed into a clash, and he was bodily evicted from the building.

Next day the girl refused to see him. She was in the process of choosing a new special favourite.I dont think the poor thing had any choice in the matter. It is evidently a very hierarchic and rigid society.

Now Munna's real story starts.

 









Feb 20, '10




Don't blame me for this, blame the beer.

Driving back from office where I had to go on an off day to attend a meeting, I thought I would pick me up a roast chicken and some beer to celebrate the Sattiday.

The shop owner knows me from the days I spent rooting around his shop searching out the oldest wines and greeted me with a smile and said they had run out of Carlberg, but had Kingfisher Blue and gave me a pack of four. I shrugged and had it all one after another while mangling the chicken.

You can read the story and then pass judgement on the beer ;-)....



Munna ( or to call him politely) Munnabhai was no crack fighter pilot high on testosterone due to excessive G-forces sustained in combat manoeuvres.

Nor was he a crack commando stopping enemy bullets for the motherland with a gal draped over one arm.

Neither was he a doctor battling death to triumphant applause from the nurses (all of whom had the hots for him).

And he was definitely no Rocking musician or terpsichorean or thespian or even amphibian or mortician.

Munna was ( and for all I know, still is) a run-of-the-mill chaiwalla.

Back in my college days Anil Kapoor was a big deal. He gave the Big B a run for his money and they even had a battle in the form of a debate on a magazine. 

In Meri Jung he swallowed poison in the courtroom and won the heroine's heart.

In Mister India he had a song sequence with the sinuous Sridevi that sent many a post-pubertal boy wriggling uncomfortably on the seat like a salted eel. Mr. K was invisible in the song sequence ( and good thing too) while the delectable Sridevi played Sridevi under a shower machine amist hay in a green silk saree. " kaante nahin chughte" she warbled and snot-faced kids goggled like hormonally challenged newts.

But it was the partnership with Madhuri Dixit that delivered a string of hits.

So while Crook kee janee Phoron ka Raja phalloped with a gallop, Beta went dhak dhak, chug chug jagmag.

And ofcourse there was Tezaab!!! A Violent Love Story!

There were five ringers of Anil Kapoor in campus during those days. One of them was a certified dead ringer and you can still see him playing Anil Kapoor imitations in the laughter channels and in spoofs.

Of the other four, I only knew Munna. The other three I had only heard about.

I rather think I first saw Munna's shop in the Tezaab days. 

It was "Daktar Saab" who first told me about Munna. I refused to believe him and so one day, we got on our bikes ( cycles) and pedalled off to one of the off campus markets nearby.

And there i got my first glimpse of Munnabhai.

Anil Kapoor is tall and fair.

Munna was the opposite.

But both were as hirsute as himalayan bears.

Couple this with a thickening waist, a swarthy aspect, yellow shirt, white pants, hawaii chappals, a greasy bandanna around the throat, a puckish gleam in the eye and an Anil Kapoorish expression, and you will have a fair idea of Munnabhai.

But look around his shop!

Do you see the pictures? 

There all along the right hand wall, framed pictures.

Munnabhai in chains.

Munnabhai screaming with blood dripping from his mouth.

Munnabhai in various stages and styles of dress and undress in Anil K poses.

And there! Do you see? Munnabhai's lady.

Munnabhai romacing the lady in aviator glasses, denims and tees.

Munnabhai with blood on his mouth carrying the lady out of a hut. Said lady peeking fearfully inside.

Munnabhai with the lady on his back showing off his biceps in a cut-away.

And there! Munnabhai on a charpoy half-clad with his arms around the lady who is improbably in denims and a jacket !

Now look at the lady. A mere girl. A wheatish complexioned, roundish faced, plumpish girl who seems  to be all over him.

I apologised to Daktar Saab for having doubted his words. ( Now don't you go calling him Daktar Saab. he gets furious if you call him that. That's why we call him Daktar Saab).

So after we had tea, we left. 

And whenever I happened to visit the market, I would have my tea at " Munna Tea Stall" , compliment Munnabhai on his new pictures, take his opinion on the latest Anil Kapoor releases and leave. If Munnabhai said " Paisa wasool" the picture was worth seeing. Munnabhai would explain technically difficult parts of the film with live action. " aur bhaisaab aisa mukka mara toh MC/BC/(deleted) ka jabra toot gaya."

And then, one day, Munna vanished. The tea stall stayed closed, and then was re-opened under a new management.

Of Munnabhai, there was no sign. he had simply disappeared.

It was only a couple of years later that I heard the real story. And the missing pieces I learnt only recently.

( To be cont'd) 



 











Feb 13, '10




So we are back again where it all started.

What have you been upto while I was absent? made new friends? Had fun? 

Good.

Me? I had a gala time.After varied and sundry misadventures I was nearly blown up for my pains. The exaggeration is not very large.

Dont hold ur breath, the wicked indeed flourish and I am back :-)

I have a couple of stories to tell, Fogo still waits and there's a new one about Munnabhai ( a real one) which I will unleash next week after Wolfenstein"s Day passes.

Now how about a pome? 


The lady called me an ass
in a pvt scrap
I bethought her a comely lass
until she wrote the crap.

So I riposte with this pome
Knowing the worm will read
and when the cows come home
I expect cruel words from the weed

but its good to be back
amongst snarling offensive pals
so from one to another hack:
Three cheers for cruel gals!

No angel from heaven am I
being a croc scaly and sick 
I prefer bourbon to blended rhye
And fish curry to tikkafied chick

I await each insult in jest
For my zone to defile 
from any self-important pest 
to exchange insults awhile 

wolfenstein's day is not yet departed
and I can imagine the ferment
amongst the lonely hearted
Peace! Hear my prayer fervent!

Please share any titbit
you have of salacious news 
your views on the newest nit wit
and who has blown his fuse

I bask upon this rock
warmed by the spring-time sun
sipping a glass of hock
just an ol' croc , (a wizened one)

PS:

Thanks for stopping by
and penning lines on this day
telling me with that sigh
of pitfalls that lie on the way

The place seems barren of strife
where have all the soldiers gone?
Has EM4T taken a new life?
Has Storyteller been reborn?

Where did all the poetasters go?
And the people who blogged on the trot?
Where are the posts on "joy and woe"
Where are the zones which were "hot"? 

Lucy alone seems fixed terrible enfant
to visit and to rave and rant :-)









Sep 13, '09





The subject of Orientalism has been well explored in books by Edward Said ( Orientalism ), and by myriads others, AL Basham ( The Wonder that was India), Max Muller, my personal favourite Col. James Tod, Sir Richard Burton etal.

The Oriental Gentleman is a rigid product of class ( in India caste).  ( hencefoth "Indian" shall connotate "Hindu" unless expressly stated otherwise)

He is known for knowledge. The Oriental scorns the trappings of power and pelf. For in the oriental thought process, philosophy is inextricably linked with religion. Hence unlike Europe, there never was any separation of Church and State, and so, there is no "secular" gentleman. ( I use " secular" in the European context).

The highest position an Indian gentleman can aspire to is the ascetic. Where he renounces all worldly ties for union with the Godhead.

Yet, such is the immense hypocisy of the Indian social system, that the gentleman does not think twice about illicit affairs, gambling, intrigues and brutality. 

Historically, there are two ways of enforcing virtue. The Europeans followed the "Sin Society Concept" where-in Society calls transgressions SIN and teaches its young to be virtuous as per scriptural injunctions and an unitary church.

In the Orient eg. Japan, the concept is " Shame Society" where-in if you transgress against the moral code, you invite SHAME, and you can only expiate this stigma on your family by sacrificing your life in  ritualistic suicide.The fear of shame keeps you on the narrow path of virtue and elaborate rituals enforce the teachings. The civilisation is by nature xenophobic.

India was revolutionary! Indian Philosophy arrived at the concept of " Tvat Twam Asi" long before any other civilisation talked about the body being the temple of the living God, or Gnothi Seauton or the like!

To the unenlightened, it can be a virtual license for hedonism. To the enlightened, it is a way to Freedom of the Soul.

Around the fifth Century BC, virtually a revolution hit the Oriental Societies. Confucianism, Buddhism, Taoism, brought new winds of change into the Oriental societies.

If we go into the origins of Greek culture we can readily appreciate the immense influence that India exerted on the Greeks long before Alexander's advent ( 326 BC) 

The Greeks influenced Romans.

The medieval Christians burnt all the Greek books.

Islamis scholars had protected the greek texts through their translations.

The European Renaissance was fuelled by this rediscovery of the Greek Philosophy from Islamic libraries.

At a time when European streets were lined with filth and hovels, the Islamic world had coffee houses, libraries, street lighting and debates. And India was the greatest economy in the world.

(Much further back Mohenjo Daro and Harappa had communal baths, a drainage sytem and a peaceful mode of life.)

Look at the irony! The Islamic scientific genius that taught Europe to think again, through the Oriental Gentleman searching for knowledge, today is talking and living the "clash of civilisations"!

But I digress.The SrimadBhagawad Gita tells us to do our duty. And the duty is based on our station in life. And through selfless endeavor we are to work towards Unity with the Godhead!

So, on one hand the rigid hypocrisy of the caste system! On the other hand the concept of the Gita. 

Then the advent of Islam in 712 AD provided a jolt  and added a new colour to the Indian kaleidoscope. The Europeans broke some of the hide-bound reactionary tendencies that followed the Hinduism-Islamic tussle which also led to much trade, commerce, intellectual intercourse. The Hindu Gentleman retreated into a reactionary shell while the adventurous opened up to Europe.

What stirring times! The battle against Sati ( still venerated in parts of this country to this day by "gentlemen"). The struggle for education for the girl child and the "low caste"! The superhuman struggle for widow remarriage! The ceaseless struggles for an egalitarian educational system!

I wish my mean pen could be more eloquent. But the point here is through all the turbulence it is clear that while one type of gentleman fought for progress, another class of gentlemen resisted every change. Both quoting from the scriptures.

Nirad C Choudhary writes about the Indian Gentleman. A xenophobic, hidebound reactionary that did not think twice before assassination of his rivals. ( No duels please, we wont soil our hands, just pay an assassin).

The class that burnt its women to protect the family property.

The class that would disport itself in brothels at night ( with "low caste" women) and pray in the morning after ritual purification.

My European and American colleagues have frequently remarked that " Indian Managers talk nice" but don't keep their commitments. I riposte with examples.

An amusing story here. Lord Curzon partitioned Bengal in 1905. He said once " Bengalis are liars!" Sir Ashutosh Mukherjee called for a public meeting. And held up Lord Curzon's memoirs. And read from a page where Curzon states how he had to lie about his age while presenting his credentials at an oriental court in the 1890s to ensure his acceptance ( Age has its own respect in Oriental Society !!!).  Amid pindrop silence Curzon was proclaimed a liar.The attempt at the partitioning af Bengal led to such public fury that it had to be reversed.

The savagery of the Indian gentleman to the weak and the helpless is unparallelled anywhere unless we consider 20th Century European wars and its historical treatment of Jews.

So, I humbly present my case: The gentleman as a concept is charming and inspirational in Oriental Society ( and don't get me wrong! India exists because there were true gentlemen throughout its history).  But the gentleman in practise, especially in India, has been a rara avis in terris

Swamy Vivekananda says that the true treasure of India is its philosophy and spirituality. Unlike the materialism of the West. 

How many of us believe in it anymore? Stolichnaya anyone? I am thirsty!
 

 









Sep 12, '09


 Autumn

the sudden hot influx of tears
warns me that time is up
Enough of dry wordy stuff
It is time to feel again

The passing of the seasons
Inevitably leads to autumn
The leaves start to fall
And you see them drying up

The beauty of autumn leaves
Has been sung about a lot
What do u feel about the  perfection
Of impending death?


Time passed all too fast
In this pleasant wood
Mayhap we wasted a lot
For we were distracted

Now it is time to go
It was pre-ordained
Let us exchange one last kiss
before the curtain falls

Is this all just a dream?
tricks by a fecund mind?
joke told with a twisted grin ?
jugglery of empty words?


I ask the sky " What lies ahead?"
The earth answers with a gust
Hunter and prey all enmeshed
Shiva dances his Cosmic Dance!

 

 









Sep 06, '09



                                                                       On Gentlemen

“Man” refers to a gender. The Term “Gentleman” refers to a class. And hence, is a reflection of the society that defines it as well as the Age in which it is used. Chaucer (1386) uses the term which is is akin to the French gentilhomme, the Chinese Junzi and the Bengali Boro Lok. The term is somewhat analogous to the Japanese Samurai ( is there a better term?).

A man cannot be a gentleman unless he comes from a family with property at the very least. A gentleman could be poor but had to come from the right stock.As Srian said in his comment (which he later erased??? Srian??), the British understanding of gentleman means a man free from the need for earning a living.

Initially a gentleman was required to have a coat of arms, and wear a sword. A man could attain the station of a gentleman through the recognition of his sovereign by dint of his valour, conduct or attainments by the granting of a court of arms.Gentlemen would be recognized by their property, and by their conduct, though the early gentlemen around 1415 seem to have been no strangers to the long arm of the law.

Young gentlemen could indulge in intrigues, and were indeed, expected to “sow their wild oats” before rising to their rightful station in life on maturity.A gentleman in later times, had to conform to rigid requirements of society, comportment, conduct and company. Gentlemen could be disgraced in a number of ways. A gentleman who impregnated a virgin and did not marry her was disgraced as a cad.If he cheated at cards or was “dunned” for debts.Falling “out of favour” at court could severely compromise his status. Cowardice or misconduct was a death knell for any gentleman as was heresy.

A gentleman might not recognize the rights of someone below him in station. If a gentleman felt insulted by someone “of lowly station” he could strike with whip, or pay for a public thrashing, or have him assassinated, or set his dogs upon the person.

If he felt insulted by another “gentleman” he would challenge him to a duel by “throwing the gauntlet”.

Witness the career of two gentlemen:

Beau Brummell (the origin of the word “beau”) was a “dandy” recognized by Byron, and was patronized by the Prince of Wales due to whom he was promoted to Captain. Later, falling out of favor, he still continued with his wildly extravagant life until he had to flee to France to escape being imprisoned for debt. Died of syphilis and strokes in France.

Pierre Terrail "le chevalier sans peur et sans reproche" ( knight without fear and without reproach) was till 1490 a page to Duke Charles I of Savoy (till he died). Celebrated as a French champion, he was known for his gallantry as well as skill at jousting till France rang with his praises.Impressed Henry VIII by his gallantry as an opponent who released him without ransom save on his word not to serve for six weeks against the British as had Ludovico Sforza before him in the Italian wars.

He had the honour of conferring the knighthood on Francis I when the youngster ascended the throne and held an untenable position with 1000 men against an army of 35000 for six weeks when CharlesV, the Holy Roman Emperor and Francis I were at war.
He was mortally wounded by an arquebus ball and fell fighting a rearguard action in 1524 against Spain and died while being tended by the enemy!

Charles, Duc de Bourbon, fighting against him, and an old comrade is reported to have said "Ah! Monsieur de Bayard... I am very sad to see you in this state; you who were such a virtuous knight!" Said Bayard on his death bed, "Sir, there is no need to pity me. I die as a man of honour ought, doing my duty; but I pity you, because you are fighting against your king, your country, and your oath."

Gentlemen on being affronted were compelled to seek recourse to duels (which were frowned at officially and therefore were fought at dawn when visibility was poor in areas where official jurisdiction was debatable- eg on riverine islands between two boroughs).

Source Wikipedia:

Four Prime Ministers of England fought duels, as did Andrew Jackson, the seventh US President who killed prominent duelist Charles Dickinson in 1806, and was severely wounded himself. In 1813 he engaged in a brawl with Senator Thomas Benton, though that was not a duel . Also fought a bloodless duel with an editor in 1803.

The most notorious American duel was the fatal wounding of Alexander Hamilton by Aaron Burr, then Vice President of the US.

Iconic Russian poet Pushkin, who described a duel in Eugene Onegin , was mortally wounded in a controversial duel with a French officer rumored to be his wife's lover. His opponent, Georges d’ Anthes, after being grossly smeared in a pamphlet by Pushkin, shot first, and mortally wounded Pushkin who got up and fired, but could only injure him on the shoulder. d’ Anthes married Pushkin's sister-in-law and went on to become French minister and senator. The whole affair was instigated by anonymous letters, apparently written by two homosexual princes in order to avenge d'Anthès for his homosexual affair with the Ambassador of Holland. 

The last fatal duel in Canada, in 1833, saw Robert Lyon challenge John Wilson to a pistol duel after a quarrel over remarks made about a local schoolteacher—whom Wilson ended up marrying after Lyon was killed in the duel. The last fatal duel in England took place on Priest Hill near Windsor in 1852. 

an unconfirmed story says Otto von Bismarck challenged Rudolf Virchow to a duel. As the challenged party had the choice of weapons, Virchow chose two sausages, one of which had been inoculated with cholera. Bismarck is said to have called off the duel at once. 


Hence, calling someone a gentleman may not necessarily be a compliment! 

Therefore, let it be recognised that " Man is known by the company he keeps. And the dignity and integrity with which he lives life!"









Sep 05, '09



Well I ain’t George Bernard Shaw, hence don’t expect a Man and Superman kind of Nietzsche spouting epic outta me. 

Didja know Shaw hated Shakespeare? Never was a giant litteratuer ever hated by another giant litterateur so virulently and so publicly as Shaky was by Georgie. Almost as bad as poor Mozart and Salieri. Or Ghalib and Zounk. 

So where were we? Yes on Man. 

What is a man? Eschewing the usual psycho-physio babble and allusions to the relative merits of external vs internal plumbing, I find myself at a loss. There are some attributes that are looked for in a man: 

1. A man is good for his word. If a man gives his word, it is expected that he keeps it.
2. Shaky Baby’s Seven Ages of Man is a good pointer to a Man’s attributes.
3. Courage under fire is a valued character.
4. Gallantry and generosity towards the aged, women and children is a given.
5. A man is expected to be able to hold his liquor but perhaps not his tongue.
6. He is expected to be an obedient son, a capable lover, a steady provider, and a good father.
7. He maintains good relations amongst members of his community, his trade, and his neighbors. And knows his station in life.
8. He is God Fearing, and attends community religious rites, but is not obsessed with it. 
9. He is good for his debts.
10. He does his duty for his country without crowing about it.

The concept of gentleman is a bit more complex and contradictory. 

So if you ask me to describe a man, I would refer you to Paul Brickhill’s biography of Douglas Bader, the WWII English Ace, Reach for the Sky ( Fontana press). 

In short, Bader after a turbulent schooling, joins the RAF after narrowly losing out on the Sword of Honour ( prior to that he was almost expelled) and forms a part of the crack aerobatics team, plays first class cricket,and is considered for the Rugby National Team. 

One day, on a dare, he performs aerobatics in a Bristol Bulldog biplane at height zero, and one wing tip touches the ground crashing the plane. In the logbook he writes, “Crashed slow-rolling near ground. Bad show” 

Loses both legs in the crash, one above the knee and the other below. Is invalidated out, but starts walking on prosthetics without sticks, ( In one scene the surgeon cringes when he sees the bone showing through out of his struggle to walk), and learns to drive without legs in a modified car ( remember folks this is pre 1932 and he is 22 years old). 

Meets his love Thelma in a restaurant ,where he and two invalids visit. Eyes were sympathetic when the first invalid got out of the car with an arm in a sling. They softened when the second got out on crutches. And they popped out when the driver got out, without any legs! :-)

Thelma married him over two other suitorsdespite being a cripple and virtually penniless. 

Bader became a confident golfer and even danced on his artificial legs. 

The marriage was postponed once because he crashed his car, racing. 

He forced his way into the RAF and became an ace with 22 ½ confirmed kills and with his personal account of more than 30. 

His squadron members were bristling with disapproval when they heard that they were getting a legless squadron leader who was 29 .He drove up, and without at word, picked up a Hurricane, and flew the most breath taking aerobatics they had ever seen. When he landed, they were all standing outside, watching, speechless in awe. Point made, he quickly brushed them into shape, cutting through red tape with his usual ruthlessness and the no-hopers became a success. 

He soon became a byword due to his propensity for flouting authority, and for being a fearless flier who made good. Soon he was a Wing Leader, with his own call sign “ Dogsbody” during the Battle of Britain. 

When Thelma fretted over the danger he said “ Nonsense Darling! I have an engine in front, armour behind, and tin legs below. How can they get me?” 

He got shot down over over St. Omer, ironically, the same area where his father had been wounded (which ultimately killed him)in WWI . His father had been posted to India, and Bader had spent a year here. 

From Wikipedia:
“RAF combat records indicate Bader may have been shot down by F/L "Buck" Casson of No. 616 Squadron RAF, who claimed a "Bf 109 whose tail came off and the pilot bailed out."” Bader characteristically, claimed his plane collided with a Messerschmidt to shield his fellow flier. 

By a stroke of luck he lost the leg which was strapped on above the knee and was hence unbendable while falling, and this probably saved him from major injury. His other leg he bent as he hit the ground. The Germans allowed the Allies to airlift a replacement leg for Bader( a stroke of luck. If he had not lost the leg -which was above the knee and hence unbendable- while baling out, it might have been fatal for him). The British dropped the leg and then proceeded to bomb the air-field (The Germans were not amused). 

He quickly established a reputation for reducing his captors to speechless frustration and managed to escape from captivity , but was caught and later sent to Castle Colditz the unbreakable prison. (the scene, if I am not wrong of the Steve Mcqueen classic, The Great Escape).He was threatened with the confiscation of his legs if he did not conform with prison regulations. 

After the war, he joined an oil company and flew all over the world for meetings. 

A favourite of Hollywood stars like David Niven 
Married again, and died after a heart attack playing golf at 72 in 1982. 

From Wikipedia: 

Quote;
“Don't listen to anyone who tells you that you can't do this or that. That's nonsense. Make up your mind, you'll never use crutches or a stick, then have a go at everything. Go to school, join in all the games you can. Go anywhere you want to. But never, never let them persuade you that things are too difficult or impossible.” 

Quote; "Rules are for the guidance of wise men and the obedience of fools."

Quote;
"I am not one of those who see war as a cricket match where you first give anything to defeat the opponent and then shake hands." 

Now that there was a man!

About gentlemen? Well that is for tomorrow :-)